Can the blind lead the blind?
Luke 6:39
Begin with a few moments of quiet.
The intention is to open yourself to the presence of God within you and among those gathered.
Invite all present to sit comfortably.
When sitting comfortably, take three deep breaths, as you breathe in feel your lungs filling all the way up, when they are full slowly release your breath and feel your lungs emptying out fully. Repeat this three times.
Now return to breathing normally and make the sign of the cross:
In the name of the Father and of the Son and of the Holy Spirit.
Amen
Invite each person present to take a few moments to reflect on:
Where in the past week did I encounter God in my life?
Where in the past week did I inhibit God in my life?
Allow time in quiet for this and then, after a few moments, invite those present to share on this, if they are comfortable to do so.
If you like to have some quiet music playing during this click below.
Introduce the Gospel
On this Sunday we encounter in our scripture readings ………
For many, it is seemingly possible to sleep-walk through life, to live on an entirely sentient level. Perhaps our current culture of distraction supports such superficial so-called living. Many, however, are dissatisfied and long for an awakening, a conversion, a transformation, for something more. Such a hunger of the heart is acknowledged in many religions and philosophies — Jesus’ teaching here could just as easily be on the lips of the Gautama Buddha. The difference for Christians is the grace of God in Christ and the gift of the Holy Spirit. Ultimately, it is all grace, grace upon grace as the Prologue of John puts it.
From Kieran O’Mahony Hearers of the Word for this Sunday
Read the Gospel – Luke 6:39-45
Read the Gospel aloud, even if you are on your own.
Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.
‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’
Reflect on the Gospel using Imaginative Prayer
Sit quietly now for a few moments and allow the images created by hearing the Gospel to emerge. Use some quietening music again if you wish.
See here also some popular methods for engaging with scripture and leading into contemplation.
When you are ready, move onto reflecting on what took place in the Gospel, either sitting with the passage and your own reflection on it or using one or more of the following prompts for reflection arising from the Gospel.
- Can you remember an occasion when you were giving out about the behaviour of another person, and later realised you had some of the same fault yourself ? Was that a wake-up call for you? Jesus tells us it is more constructive to correct our own faults, than complain about the faults of others.
- If we want to help other people we need to have our feet on the ground, with a realistic awareness of our gifts and our limitations. Otherwise we will be impractical, like the blind leading the blind. What has helped you to be realistic about what you can and cannot do?
- “No good tree bears bad fruit, nor again does a bad tree bear good fruit.” This parable invites us to examine the motivation behind what we do. If our basic motivation is love, then our lives will bear good fruit. If love is absent from our lives then the fruits will be conflict, disharmony and abuse of people for our own selfish ends.
Pointers to Prayer by: John Byrne OSA—Intercom
Close the time of Prayer with the Our Father
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
Take a moment now to bring to mind those you want to share peace with, family, friends, those where your relationship is broken.
Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days,
that, by the help of your mercy,
we may be always free from sin
and safe from all distress,
as we await the blessed hope
and the coming of our Saviour, Jesus Christ. Amen
Additional Resources
Fr. Kieran O’Mahony offers a scriptural analysis on the Readings in written or on video.
The Spirit of God is seeking to create a newness in our lives, that calls us to a fresh wholeness that requires much letting go of what we have known, and co-creating with God an undreamt-of future for our church, for our world and for ourselves. This does not mean forgetting the past, which has brought us to the present.
The Gospel life is about a new future in God. In an incarnational, evolutionary universe nothing is complete and God is still creating. We are a central part of this creation which is happening in our midst.
Breaking Open the Word in Prayer 