Begin with a few moments of quiet.
The intention is to open yourself to the presence of God within you and among those gathered.
Invite all present to sit comfortably.
When sitting comfortably, take three deep breaths, as you breathe in feel your lungs filling all the way up, when they are full slowly release your breath and feel your lungs emptying out fully. Repeat this three times.
Now return to breathing normally and make the sign of the cross:
In the name of the Father and of the Son and of the Holy Spirit.
Invite each person present to take a few moments to reflect on:
Where in the past week did I encounter God in my life?
Where in the past week did I inhibit God in my life?
Allow time in quiet for this and then, after a few moments, invite those present to share on this, if they are comfortable to do so.
If you like to have some quiet music playing during this click below.
Introduce the Gospel
On this Sunday we encounter in our scripture readings ………
In the most generous perspective, the desire for retaliation represents a longing for justice and equity. For example, “an eye for an eye.” Such justice is easily distorted into vengeance, hence the limiting of vengeance to precisely equal retaliation in the Old Testament. That tempering of vengeance does not really go far enough. The problem is responding in kind—the ultimate logic of which would be one person left with one eye!! Jesus goes to the heart of the matter: do not respond to violence with violence, do not engage at the level offered. Instead, turn the dynamic on its head: love your enemies and break the cycle of hatred and violence.
From Kieran O’Mahony Hearers of the Word for this Sunday
Read the Gospel – Luke 6:27-38
Read the Gospel aloud, even if you are on your own.
Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you.
If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.
‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’
Reflect on the Gospel using Imaginative Prayer
Sit quietly now for a few moments and allow the images created by hearing the Gospel to emerge. Use some quietening music again if you wish.
See here also some popular methods for engaging with scripture and leading into contemplation.
When you are ready, move onto reflecting on what took place in the Gospel, either sitting with the passage and your own reflection on it or using one or more of the following prompts for reflection arising from the Gospel.
- Our natural tendency when attacked is to self-protection and when we are attacked we attack back. We respond to an angry word with another, or to a blow by hitting back. Here Jesus suggests that at times there may be another way to act.
What has been your experience of retaliation?
Has it been life-giving?
Have you experience of another way of acting?
- When we do good to another, it can sometimes be in return for what we have received. At other times it can be done in the hope of getting something back. Or we may do it simply for the sake of doing good without any strings attached. Jesus suggests that this is when we are at our best.
Recall your experience of these different ways of giving and celebrate the occasions when you gave without expectation of return.
- Jesus proposes the generosity of God as a model for our generosity, and says that the generous will be rewarded. Perhaps you have experienced rewards, even in this life, from generous behaviour.
Pointers to Prayer by: John Byrne OSA—Intercom
Close the time of Prayer with the Our Father
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
Take a moment now to bring to mind those you want to share peace with, family, friends, those where your relationship is broken.
Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days,
that, by the help of your mercy,
we may be always free from sin
and safe from all distress,
as we await the blessed hope
and the coming of our Saviour, Jesus Christ. Amen
Fr. Kieran O’Mahony offers a scriptural analysis on the Readings in written or on video.
The Spirit of God is seeking to create a newness in our lives, that calls us to a fresh wholeness that requires much letting go of what we have known, and co-creating with God an undreamt-of future for our church, for our world and for ourselves. This does not mean forgetting the past, which has brought us to the present.
The Gospel life is about a new future in God. In an incarnational, evolutionary universe nothing is complete and God is still creating. We are a central part of this creation which is happening in our midst.